This, of course, is not the moment to unfold it. "Of whom do the kings of the earth take custom? If to conquer with Christ meant to suffer with Christ, they were perfectly willing to face that suffering. When the legions were thus completed, the citizens who had been called, but not chosen, returned to their respective employments, and served their country in other capacities. It is as if Jesus was going to gather in upon himself every possible kind of physical and emotional and mental suffering that the world could inflict. Where did they come from? Throughout it is the religious kind that are tested and found wanting. This utter, growing rejection of Jesus was coming out now rejection, at first allowed and whispered in the heart, soon to be pronounced in words like drawn swords. of Scripture. Nothing was more a mystery in the gospel dispensation than the rejection of the Jews and the calling in of the Gentiles; so the apostle speaks of it (Ephesians 3:3-6); that the Gentiles should be fellow-heirs: nor was any thing more provoking to the Jews than the intimation of it. Modern disciples of Jesus should view heavenly rewards the same way. In that market-place men stood waiting because no one had hired them; in his compassion the master gave them work to do. He was not called. The men who were standing in the market-place were not street-corner idlers, lazing away their time. He came not to be served, but to serve. He goes to raise the dead, and the woman with the issue of blood touches Him by the way. Some make it a caution to the disciples, who had boasted of their timely and zealous embracing of Christ; they had left all, to follow him; but let them look to it, that they keep up their zeal; let them press forward and persevere; else their good beginnings will avail them little; they that seemed to be first, would be last.
Adventure Challenge - Couple's Edition - Matthew 20:16 - YouTube c. Betrayed they will condemn Him to death deliver Him to the Gentiles to mock and to scourge and to crucify. He had brought out the kingdom before in view of that which betrayed to Him the unpardonable blasphemy of the Holy Ghost. The limit was reached by Peter the Lombard. It is probable that James and John were closely related to Jesus. How thoroughly did our Lord take a lowly place for our sakes! It is best understood as a parable about grace and reward. They said to him, "We can." Jesus' conclusion to the parable mirrors the formula introduced at Matthew 19:30, which leads into the parable: "So the last will be first, and the first will be last" (20:16; see also 19:30). GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation. It is always thus. b. It is a very significant story, for it paints a picture of the spirit and of the attitude of mind and heart to which the most precious gifts of God are open. Last will be first, and the first last: This is the essence of Gods grace, when He rewards and blesses man according to His will and pleasure, not necessarily according to what men deserve. Grant that these two sons of mine may sit: Asking on behalf of her sons (note to whom Jesus replies in Matthew 20:22-23), she wanted prominent positions for them in the messianic administration of Jesus. What Does It Mean That There Is No One Holy Like God? So He is telling the disciples this was going to happen. Christ had promised the apostles, who followed him in the regeneration, at the beginning of the gospel dispensation, great glory (Matthew 19:28; Matthew 19:28); but he now tells them that those who are in like manner faithful to him, even in the latter end of the world, shall have the same reward, shall sit with Christ on his throne, as well as the apostles, Revelation 2:26-3. Thereon the Lord also has His word to say, first reminding Peter of his new name suitably to what follows. The Father and the Son have their appropriate part, even as we know from elsewhere the Spirit sent down from heaven in due time was to have His. 5. This parable gives a vivid picture of the kind of thing which could happen in the market-place of any Jewish village or town any day, when the grape harvest was being rushed in to beat the rains. God hires labourers, not because he needs them or their services (for, if we be righteous, what do we unto him? First of all, because the sacrifice that was offered to God could not have any blemish, any broken bones. Error: Passwords should have at least 6 characters, Error: Usernames should only contain letters, numbers, dots, dashes, or underscores. So Gregory of Nyssa has a strange idea. Others think it refers to how the gospel first dawned with John the Baptist, then the preaching of Jesus, then the preaching at Pentecost, then to the Jews, and finally to the Gentiles. And I pray to God that we will never lose this concept of the ministry, that we are the servants of all.It is so important that we maintain, because Jesus said. Oh, you have to love the mothers, don't you? He does not now compare the Jews to the Gentiles, (as in another passages) nor the reprobate, who swerve from the faith, to the elect who persevere; and therefore the sentence which is introduced by some interpreters, many are called, but few are chosen, does not apply to that point. That they might possibly be outstripped by their successors in profession, and, though they were before others in profession, might be found inferior to them in knowledge, grace, and holiness. Succa, fol. [5.] i. There never can be strength in the soul till forgiveness is known. But the single eye of Jesus at once detects the snare of Satan into which natural thought led, or at least exposed, Peter to fall. It is enough to meet a difficulty which many feel by the simple plea that the reason assigned is in my judgment a valid explanation, and in itself a sufficient solution of the apparent discrepancy. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point Who but God could heal? Matthew 19:1-30 brings in another lesson of great weight. I'll be turned over to the chief priests. Though primitive Christianity had more of the purity and power of that holy religion than is to be found in the degenerate age wherein we live, yet what labourers may be sent into the vineyard in the eleventh hour of the church's day, in the Philadelphian period, and what plentiful effusions of the Spirit may then be, above what has been yet, who can tell? Poetical Books Greatness does not consist in commanding others to do things for you; it consists in doing things for others; and the greater the service, the greater the honour. In what follows we have that which is necessary, to complete the picture of the other side. The Incarnation, he said, was a divine stratagem to catch the great leviathan. Prophets What special mercy and tenderness, not only in the end, but also in the way the Lord deals with Israel! For him the cup was the constant discipline and struggle of the Christian life throughout the years. a. And about the eleventh hour, [five in the evening] he went out, and found others standing idle, and said unto them, Why do you stand here idle all day? The New Testament In Mark 2:1-28 it says, "And again he entered into Capernaum." It is grief to ourselves, anger to God, and ill-will to our neighbour; and it is a sin that has neither pleasure, profit, nor honour, in it; it is an evil, an only evil. The first is the defence of the disciples, grounded on analogies taken from that which had the sanction of God of old, as well as on His own glory now. God had given his soul a deeper, fuller sight of Christ; for the Gentile's words prove that he had apprehended God in the man who was healing at that moment all sickness and disease in Galilee. Just the idea of Him being crucified was so shocking, that their minds in trying to absorb that, lost everything else He said after that. So the last shall be first, and the first last: for many be called, but few chosen. He speaks of Israel then, and of Israel before He comes in glory, but He entirely omits any notice of the circumstances which were to come in by the way. Judgment will have early cut them off. He was to be betrayed into the hands of the chief priests and Scribes; there we see the suffering of the heart broken by the disloyalty of friends. It means that no matter when a man enters the Kingdom, late or soon, in the first flush of youth, in the strength of the midday, or when the shadows are lengthening, he is equally dear to God. Kagawa was left standing in a ragged old kimono. Thus man's badness takes occasion from God's goodness to be more exceedingly sinful. Let us set them down. They confess their faith, and He touches their eyes. Thus the point that meets us in the conclusion of the chapter is, that while every character, every measure of giving up for His name's sake, will meet with the most worthy recompence and result, man can as little judge of this as he can accomplish salvation. It is simply designed to teach that in the church, among the multitudes who will be saved, Christ makes a difference. It is of immense significance to see that, even in a world in which the dark was coming down, the disciples would not abandon the conviction that the victory belonged to Jesus. The glory of Christ's person strengthens us, not only to understand His cross, but to take up ours. Inattention to this has perplexed many. Humble service is the great prerequisite, as shown by Jesus own ministry. Perhaps, Christ here gives an intimation to Peter, not to boast too much, as he seemed to do, of his having left all to follow Christ; as if, because he and the rest of them had borne the burthen and heat of the day thus, they must have a heaven by themselves. Reviewing, then, these closing incidents of the chapter (ver. It may well be that we who have been Christian for so long have much to learn from those younger Churches who are late-comers to the fellowship of the faith. vi. At that time Jesus answered and said, I thank thee, O Father." He therefore, 1. So the last shall be first, and the first last The GENTILES, who have been long without the true God, shall now enjoy all the privileges of the new covenant; and the Jews, who have enjoyed these from the beginning, shall now be dispossessed of them; for, because they here rejected the Lord, he also hath rejected them. The highest creature must go away into nothing, if he must go away with that only which is his own: but if we understand it of that which is ours by gift, the free gift of God, it teaches us to be content with such things as we have. In Matthew 17:1-27 another scene appears, promised in part to some standing there in Matthew 16:28, and connected, though as yet hiddenly, with the cross. My object, of course, is to point out as clearly as possible the structure of the gospel, and to explain according to my measure why there are these strong differences between the gospels of Matthew and the rest, as compared with one another. It probably was no more than a grave though passing difficulty, which he desired to have cleared up with all fulness for their sakes, as well as his own. So it was here. "The Spirit lifted me [Ezekiel] up and brought me to the exiles in Babylonia in the vision given by the Spirit of God. Even at such a time that was not the end of his words, for he finished with the confident assertion of the Resurrection. But I see no sufficient reason to refuse the impression that John found it hard to reconcile his continued imprisonment with a present Messiah; nor do I discern a sound judgment of the case, or a profound knowledge of the heart, in those who thus raise doubts as to John's sincerity, any more than they appear to me to exalt the character of this honoured man of God, by supposing him to play a part which really belonged to others. And then he repeats this again.
Matthew 20 Commentary - John Gill's Exposition of the Bible THE MASTER SEEKS HIS WORKERS ( Matthew 20:1-16 ), 20:1-16 "For the situation in the Kingdom of Heaven is like what happened when a householder went out first thing in the morning to hire workers for his vineyard. But when the Lord was here, no matter what the unbelief of others, it was only an opportunity for the grace of Jesus to shine out. The point of this closing aphorism is not to suggest that God's ways are simply or only about an inversion of the status quo. range of evangelical traditions, all of the ideas and principles conveyed Basically what He is teaching is that as we serve the Lord in His vineyard, that what really counts is the fact the Lord sent me.
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